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e monastery at Iona in 574 to be crowned as King by St Columba. In 610, Heraclius arranged a ceremony in Constantinople where he was crowned and acclaimed emperor. In Spain, the Visigothic king Sisenand was crowned in 631, and in 672, Wamba was the first occidental king to be anointed as well, by the archbishop of Toledo. In England, the Anglo-Saxon king Eardwulf of Northumbria was "consecrated and enthroned" in 796, and Æthelstan was crowned and anointed in 925. These practices were nevertheless irregularly used or occurred some cormed them into simpler inauguration or benediction rites. Majority of contemporary European monarchies today have either long abandoned coronations ceremonies (e.g. Spain, last practiced in 1494) or have never practiced coronations (e.g. Belgium, The Netherlands, Luxembourg). Of all European monarchies today, only the United Kingdom still retains its coronation rite. Other nations still crowning their rulers include Bhutan, Brunei, Cambodia, Lesotho, Swaziland, Thailand, and Tonga, as well as several subnational entities such as the Toro Kingdom. The Papacy retains the option of a coronation, but no pope has used it since 1963 after Pope John Pauonsiderable time after the rulers had become kings, until their regular adoption by the Carolingian dynasty in France. To legitimate his deposition of the last of the Merovingian kings, Pepin the Short was twice crowned and anointed, at the beginning of his reign in 752, and for the first time by a pope in 754 in Saint-Denis. The anointing served as a reminder of the baptism of Clovis I in Reims in 496, where the ceremony was finally transferred in 816. His son Charlemagne, who was crowned emperor in Rome in 800, passed as well the ceremony to the Holy Roman Empire, and this tradition acquired a newly constitutive function in England too, with the kings Harold Godwinson and William the Conqueror imme Europe's conversion to Christianity, crowning ceremonies became more and more ornate, depending on the country in question, and their Christian elements—especially anointing—became the paramount concern. Crowns and sceptres, used in coronations since ancient times, took on a Christian significance together with the orb as symbols of the purported divine order of things, with the monarch as the divinely ordained overlord and protector of his dominion. During the Middle Ages, this rite was considered so vital in some European kingdoms that it was sometimes referred to as an "eighth sacrament". The anointed ruler was viewed as a mixta persona, part priest and part layman, but never wholly either. This notion persisted into the twentieth century in Imperial Russia, where the Tsar was considered to be "wedded" to his subjects through the Orthodox coronation service. Coronation stones marked the site of some medieval ceremonies, though some alleged stones a worldview in which monarchs were seen as ordained by God[N 1] to serve not merely as political or military leaders, nor as figureheads, but rather to occupy a vital spiritual place in their dominions as well. Coronations were created to reflect and enable these alleged connections; however, the belief systems that gave birth to them have been radically altered in recent centuries by secularism, egalitaria