Before Brown left Springfield in 1850, the United States passed the Fugitive
Slave Act, a law mandating that authorities in free states aid in the return of escaped slaves and imposing penalties on those who aided in their escape. In response Brown founded a militant group to prevent slaves' capture, the League of Gileadites. In the Bible, Mount Gilead was the place where only the bravest of Israelites gathered to face an invading enemy.
Brown founded the League with the words, "Nothing so charmes the American people as personal bravery. would have ten times the number [of white friends than] they now have were they but half as much in earnest to secure their dearest rights as they are to ape the follies and extravagances of their white neighbors, and to indulge in idle show, in ease,
and in luxury." Upon leaving Springfield in 1850, he instructed the League to act "quickly, quietly, and efficiently" to protect slaves that escaped to Springfield—words that would foreshadow Brown's later actions preceding Harpers Ferry. From Brown's founding of the League of Gileadites onward, not one person was ever taken back into slavery from
Springfield. Brown gave his rocking chair to the mother of his beloved black porter, Thomas Thomas, as a gesture of affection. Some popular narrators have exaggerated the unfortunate demise of Brown and Perkins'
wool commission in Springfield along with Brown's later life choices. In actuality, Perkins absorbed much of the financial loss, and their partnership continued for several more years, with Brown nearly breaking even by 1854. Brown's
time in Springfield sowed the seeds for the future financial support he received from New England's great merchants, introduced him to nationally famous abolitionists like Douglass and Truth, and included the foundation of the League of
Gileadites. During this time, Brown also helped publicize David Walker's speech Appeal. Brown's personal attitudes evolved in Springfield, as he observed the success of the city's Underground Railroad and made his first venture into militant, anti-slavery community organizing. In speeches, he pointed to the martyrs Elijah Lovejoy and Charles Turner
Torrey as whites "ready to help blacks challenge slave-catchers." In Springfield, Brown found a city that shared his own anti-slavery passions, and each seemed to educate the other. Certainly, with both successes and failures, Brown's Spr
ingfield years were a transformative period of his life that catalyzed
Slave Act, a law mandating that authorities in free states aid in the return of escaped slaves and imposing penalties on those who aided in their escape. In response Brown founded a militant group to prevent slaves' capture, the League of Gileadites. In the Bible, Mount Gilead was the place where only the bravest of Israelites gathered to face an invading enemy.
Brown founded the League with the words, "Nothing so charmes the American people as personal bravery. would have ten times the number [of white friends than] they now have were they but half as much in earnest to secure their dearest rights as they are to ape the follies and extravagances of their white neighbors, and to indulge in idle show, in ease,
and in luxury." Upon leaving Springfield in 1850, he instructed the League to act "quickly, quietly, and efficiently" to protect slaves that escaped to Springfield—words that would foreshadow Brown's later actions preceding Harpers Ferry. From Brown's founding of the League of Gileadites onward, not one person was ever taken back into slavery from
Springfield. Brown gave his rocking chair to the mother of his beloved black porter, Thomas Thomas, as a gesture of affection. Some popular narrators have exaggerated the unfortunate demise of Brown and Perkins'
wool commission in Springfield along with Brown's later life choices. In actuality, Perkins absorbed much of the financial loss, and their partnership continued for several more years, with Brown nearly breaking even by 1854. Brown's
time in Springfield sowed the seeds for the future financial support he received from New England's great merchants, introduced him to nationally famous abolitionists like Douglass and Truth, and included the foundation of the League of
Gileadites. During this time, Brown also helped publicize David Walker's speech Appeal. Brown's personal attitudes evolved in Springfield, as he observed the success of the city's Underground Railroad and made his first venture into militant, anti-slavery community organizing. In speeches, he pointed to the martyrs Elijah Lovejoy and Charles Turner
Torrey as whites "ready to help blacks challenge slave-catchers." In Springfield, Brown found a city that shared his own anti-slavery passions, and each seemed to educate the other. Certainly, with both successes and failures, Brown's Spr
ingfield years were a transformative period of his life that catalyzed
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