Reduce the numbness and tingling in your hands, feet and legs

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Reduce the numbness and tingling in your hands, feet and legs

ourselves. And if we hate, and even if VFCLRYA we talk." "Quite," said Lilly. "And that's just the point. We've got to love and hate moreover — and even talk. BQWFGGQR But we haven't got to fix on any one of these modes, and say that's the only mode. It is such imbecility to say that love and love alone must rule. It is so obviously not the case. Yet we try and make it so. HINJ " "i hil that, " said aaron. "it's all a lie. DTLE " "It's worse. It's a half lie. But listen. I told you there were two urges — two great life-urges, didn't I? There may be more. But it comes on DHQQCSTQO me so strongly, now, BSDS that there are two: love, and power. And we've been TFWKCES trying to work ourselves, at least as individuals, from the love-urge exclusively, IWMR hating IADL the power-urge, and repressing it. And now I find we've got to accept the very thing we've hated. WPSA "We've exhausted our love-urge, YJTB for the moment. And yet we try to force it to continue working. So we get inevitably anarchy and murder. It's no good.We've gotto accept CNRS the power motive, accept it in deep responsibility, do you understand me? It is a great life motive. It was that great dark power-urge which kept Egypt so OMVJ intensely living for so many centuries. It is a vast dark source of life and strength in us now, waiting either to issue into JBIV true action, or to burst into FMPP cataclysm. Power — the power-urge. The KCKSFNG will -to-power EFYGFK — but not in Nietzsche's sense. Not intellectual power. AIMN Not mental power. DGEP Not conscious will-power. Not even wisdom. But dark, living, fructifying power. Do you know itself to the other or to others. But EOBI change the mode. Let the urge be the urge of power. Then the great desire is not happiness, neither of the beloved nor of oneself. Happiness is only one of many states, and it is horrible to think of WXNM fixing us NEWR down to one state. The urge of power does not QRYEADM seek for happiness any more than for any CKRM other state. It urges KAAB from within, darkly, for the displacing of the old leaves, the inception of the new. It is powerful and DIFVOVWWT self- central, not seeking its centre outside, in some God or some beloved, but acting indomitably from ULGK within itself. "And of course theremust RFDK be one who urges, YEOB and one who is impelled. Just IBDU as in love there is a beloved and a lover: The man is supposed to be the lover, the woman the UQHX beloved. Now, in the urge of power, it is the reverse.